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Star of Bethlehem: Exploring the mystery“After Jesus was born in Bethlehem in the territory of Judea during the reign of King Herod, magi came from the east to Jerusalem. We’ve seen his star in the east, and we’ve come to honor him.’” (Matthew 2: 1- 2, Common English Bible)Just about every year at Christmastime, Nick Strobel can count on getting questions about the star that guided the magi. Nick Strobel. Dr. Strobel is the planetarium director and a physical science professor at Bakersfield College in Southern California. As an astronomer and lifelong United Methodist, he has a certain affinity with the Bible’s most famous stargazers.“We both have a love of the night sky,” said Dr. Strobel, a member of Wesley UMC in Bakersfield. Matthew also does not mention the no- vacancies inn, the manger or the quaking shepherds—those are all found in the Gospel of Luke.
Buy The Star Of Bethlehem & Mystery Of The Three Kings on Amazon.com FREE SHIPPING on qualified orders. The Star Of Bethlehem & Mystery Of The Three Kings. The Star of Bethlehem. For example, 'We Three Kings' has the refrain: O star of wonder, star of night, Star with royal beauty bright, Westward leading. It’s an astronomical mystery. A strange star is claimed to have appeared at the birth of. Instead, in Matthew, the wise men visit the holy family in a house in Bethlehem some point after Jesus’ birth. The number three probably derives from the three gifts they brought to the Christ child—gold, frankincense and myrrh. The magi—called magoi in the original Greek—were likely sages and astrologers. The tradition that they were three kings named Gaspar, Melchior and Balthasar developed centuries later. A leaf from the St. Albans Psalter, an English illuminated manuscript created in the 1. Bethlehem. IMAGE COURTESY WIKIMEDIA COMMONSOn this the Bible and Christmas tradition do agree: The magi found the newborn king by following a star. The ancients believed God would make destiny manifest in the stars, said Gregory J. Riley, New Testament professor at United Methodist- related Claremont (Calif.) School of Theology. So, it was no surprise that Jesus’ birth was accompanied “by the appearance of his star in the very fabric of the heavens.”The exact nature of that heavenly body has been a source of speculation—for Bible scholars, children’s book authors, astronomers and, in recent decades, planetarium audiences. Discussion of the star is part of Bakersfield College’s annual December planetarium show, “Season of Light,” which Dr. Strobel, 4. 7, has his own thoughts about the star, which he has detailed in his blog at www. Since the night sky can vary greatly depending on the year and season, Dr. Strobel first needed a good estimate for Jesus’ birth year to evaluate these possibilities. The Bible does not give Jesus’ exact birth date. However, many biblical scholars and historians now think Jesus most likely was born around 6 to 4 B. C., and Dr. Strobel uses those years in his dating. That puts Jesus’ birth sometime near the death of Herod the Great (the wicked Herod mentioned at the beginning of Matthew) and Jesus’ ministry during the early years of Pontius Pilate (the wicked Roman governor in all four Gospels). Dr. Strobel points to four natural phenomena that some astronomers think might explain the celestial sighting: a nova, a comet, a planetary conjunction and Jupiter’s retrograde motion. Nova. Chinese astronomers, Dr. Strobel said, recorded that a new star (or nova) appeared in the constellation Capricorn during March and April of 5 B. C. A nova is actually a white dwarf—that is, a dying star—that has gathered enough material, usually from another nearby star, to build up pressure and explode. A nova quickly peaks in brightness within a few days and then fades to invisible over a few months. The nova the Chinese spotted would have first appeared in the east (that much fits with the Gospel of Matthew). However, that nova would not have visibly moved much as the magi headed toward Bethlehem, which is why Dr. Strobel sees it as an unlikely candidate for Star of Bethlehem status. Comet. Many ancient cultures, including the Chinese, regarded comets as heralds of important events. Trouble is, there are no comet sightings recorded around 6 to 4 B. C. Strobel said Halley’s Comet made a swing by earth in 1. B. C., too early to portend the Bethlehem birth. That’s probably a good thing. The ancients typically viewed a comet as a bad sign—not a proclamation of joy to the world. Planetary conjunction. Planetary conjunctions, where two or more planets appear very close together in the night sky, may not make the headlines today the way comets do. Strobel thinks such a conjunction is a much likelier prospect for the nativity’s starring role. And, astronomically speaking, 7 to 6 B. C. Such an occurrence happens only once every 9. The following February, Mars, Jupiter and Saturn formed a near conjunction in Pisces, which happens once every 8. The combination of Jupiter and Saturn would have seemed especially auspicious to these astrologers in the Near East, Dr. Jupiter symbolized royalty, and Saturn represented the Mesopotamian deity who protected Israel. In addition, ancient astrologers associated Pisces with the Jewish people.“. That year, Jupiter, instead of “wandering” eastward as planets typically appear to do, seemed to stop and then go backward among the stars in what astronomers call a retrograde motion. Dr. Strobel compared the motion to what happens when a car accelerates past another car. It makes the slower vehicle look like it is standing still and then receding. In 5 B. C., earth passed Jupiter and it appeared to be stationary for about a week—perfect for hovering in place over a momentous birth. Among the various astronomical possibilities, Dr. Strobel thinks that the planetary conjunction and stationary Jupiter theories probably get closest to what the magi might have seen. The Rev. Ben Witherington III, a United Methodist elder and New Testament professor at Asbury Theological Seminary in Wilmore, Ky., agrees that astronomical phenomena could help explain the magi’s guide. But he points out that the magi, like most ancients, would have seen stars and other celestial objects as living beings—much like “the heavenly host” that visited the shepherds. While it’s fun to speculate, Dr. Strobel said, the nature of the star does not matter to his faith. In fact, he would not care if Matthew made up the whole story of the magi.“He was not writing a science textbook or newspaper account,” Dr. Strobel said, “but rather a book to persuade people that this person called Jesus was the Son of God, one who should be worshipped, and one who showed us how to live as God wants us to live.” The story of the nativity contains a deeper truth than can be found in any star chart, he said.“God, the infinite power of the universe, is just so willing and wanting to have a relationship with us that he became a powerless infant who had to be cared for,” he said. Regina Magazine The Ancient Mystery of the Star of Bethlehem. For centuries saints, scholars and astronomers have wondered about this heavenly body. A conjunction of planets, possibly in constellation? A moon or dwarf planet briefly captured by Earth’s gravity? A free floating planet or star? Was it a heavenly body that defied the known laws of physics and nature, such as the solar eclipse of the full moon on the first Good Friday? Or did it have divine origin like the shekinah glory that led the children of Israel out of Egypt during the time of Moses? Drawing from recorded history and surprisingly well- kept astronomical records from lands as distant from Judea as China, this article surveys the centuries from the vantage point of science and history for Regina Magazine. For we have seen his star in the east, and are come to adore him. And he shall possess Idumea: the inheritance of Seir shall come to their enemies, but Israel shall do manfully. Out of Jacob shall he come that shall rule, and shall destroy the remains of the city.” Numbers 2. Was it a comet? Halley’s Comet appears above Earth every 7. B. C. As Jesus of Nazareth is thought to have been born between the years 7 and 4 B. C, these sightings are several years too early for Halley’s Comet to have been the Star.? Chinese and Korean astronomers recorded comets in the years 5 and 4 B. C. These were observed for 7. The Chinese called it a . To the ancient Koreans, it was . Even the early Church Father Origen (who fell into heresy) said, “The star that was seen in the east we consider to have been a new star, unlike any of the other well- known planetary bodies, either those in the firmament above or those among the lower orbs, but partaking of the nature of those celestial bodies which appear at times, such as comets. Halley’s Comet was recorded by Flavius Josephus as “hanging over Jerusalem like a bloody sword”; the first Jewish- Roman war began that year. It is unlikely, therefore that a comet would have been seen by the ancients are an omen of good news . Certainly the Magi would not have rejoiced ? Was the Star a planetary conjunction, possibly in a constellation of significance to the ancients? The famous astronomer Johannes Kepler proposed this theory in 1. Jupiter and Saturn occurred in the year 7 B. C. However, Kepler incorrectly thought that a planetary conjunction could create a supernova. Also in that year Saturn and Jupiter were far enough apart that such a conjunction would not have been notable. Today we know that in 6 B. C there was a conjunction of Mars, Jupiter and Saturn. Jupiter and Venus came close to one another in the constellation Leo. Jupiter also came close to the bright star Regulus in late 3 and 2 B. C. However, while there were any number of notable planetary and stellar conjunctions within the accepted time frame of Jesus’ birth, this theory has to be rejected in spite of the significance it held for astronomers and astrologers in ancient times. Firstly, conjunctions were not and are not that rare. Secondly, the Bible specifically uses the singular “star” and not the plural “stars.” Thirdly, both the Bible and the Church condemn astrology and the notion that the stars guide our destiny. There must have been something extraordinary and unusual about this star for St. Matthew to mention it in his Gospel.“Star of the East, Oh Bethlehem’s star,Guiding us on to Heaven afar! Sorrow and grief and lull’d by thy light,Thou hope of each mortal, in death’s lonely night!”Star of the East. Was it an ancient supernova? The possibility that the Star of Bethlehem was a supernova or hypernova is an intriguing one. A supernova is an explosion of a massive super giant star that can shine with the brightness of over ten billion suns; a hypernova is even brighter. The supernova seen in the year 1. Furthermore, supernovae that can be seen with the naked eye are quite rare, so this also supports the theory that the Star was this natural, but rare, phenomenon. The problem is that other than the possible appearance of a supernova in the year 5 B. C. A supernova also leaves a nebula visible to astronomers over certain regions of the sky, and none can be found that would have been in the region over Bethlehem. Almost two hundred years late, with no tell- tale aurora — these factors disqualify this supernova as being the Star of Bethlehem.“There were three wise men from afar. Directed by a glorious star. And on they wandered night and day. Until they came where Jesus lay. And when they came unto that place. Where our beloved Messiah lay. They humbly cast them at his feet. With gifts of gold and incense sweet”Wexford Carol. Was it an orphan planet? Possibly the most convincing explanation from a scientific viewpoint is the theory of a free- floating planet or star. Also known as a rogue planets, nomad planets, orphan planets or interstellar planets, these are extraterrestrial spheres which have either never been captured by the gravity of a star or have been the victims of a cosmic ejection from the solar systems they have been formed in. They continue to wander throughout the galaxy aimlessly. So far, a handful of these planets have been discovered by astronomers and there may be many more. The closest to Earth is WISE 0. Rogue or intergalactic stars are thought to be the result of colliding galaxies tossing stars out into the vastness of space; they have been observed in the Constellation Virgo. The only problem with this theory is that neither a rogue planet or star could come close enough to Earth without severely disrupting the atmosphere, planetary winds and oceans . Could the Star have had a strictly divine, supernatural origin? Certainly this was the opinion of some of the Church Fathers. A star shone forth in heaven above all the other stars, the light of Which was inexpressible, while its novelty struck men with astonishment. And all the rest of the stars, with the sun and moon, formed a chorus to this star, and its light was exceedingly great above them all. And there was agitation felt as to whence this new spectacle came, so unlike to everything else in the heavens. St. Ignatius to the Ephesians. St. Thomas Aquinas after him also believed it was a miraculous event. He wrote in his Commentaries on the Gospel of Matthew: For if ye can learn what the star was, and of what kind, and whether it were one of the common stars, or new and unlike the rest, and whether it was a star by nature or a star in appearance only, we shall easily know the other things also. Whence then will these points be manifest? From the very things that are written. Thus, that this star was not of the common sort, or rather not a star at all, as it seems at least to me, but some invisible power transformed into this appearance, is in the first place evident from its very course. For there is not, there is not any star that moves by this way, but whether it be the sun you mention, or the moon, or all the other stars, we see them going from east to west; but this was wafted from north to south; for so is Palestine situated with respect to Persia. The apocryphal Protoevangelium of St. Magi saying to Herod: We have seen a star of great size shining among these stars, and obscuring their light, so that the stars did not appear; and we thus knew that a king has been born to Israel, and we have come to worship him. Pope St. 4. 61) described it in his thirty- first sermon: To three wise men, therefore, appeared a star of new splendour in the region of the East, which, being brighter and fairer than the other stars, might easily attract the eyes and minds of those that looked on it, so that at once that might be observed not to be meaningless, which had so unusual an appearance. But perhaps St. 3. Hymns for Epiphany”: In the Height and the Depth the Son had two heralds. The star of light proclaimed Him from above; John likewise preached Him from beneath: two heralds, the earthly and the heavenly. The star of light, contrary to nature, shone forth of a sudden; less than the sun yet greater than the sun. Less was it than he in manifest light; and greater than he in secret might because of its mystery. In her visions of the life of Jesus and other Biblical revelations, Blessed Anne Catherine Emmerich mentioned that during the daytime the Star appeared much as the moon does when it can be seen in the daytime at certain phases or times of the day.“Said the night wind to the little lamb,do you see what I see. Way up in the sky, little lamb,do you see what I see. A star, a star, dancing in the night. With a tail as big as a kite. With a tail as big as a kite”Do You Hear What I Hear? It’s interesting to juxtapose such events; in the Old Testament Book of Joshua, Joshua commanded the Sun to stay still in the sky during the day (the name Jesus is the Greek version of the Hebrew Joshua); at Our Lord’s birth, a Star seemingly defied the known laws of astronomy and physics to stay motionless over the cave in Bethlehem where He was born (traditionally at midnight). The Star shone with great brightness on one of the darkest nights of the year, just after the beginning of winter. At His death upon the Cross, the light of the sun was obscured during a solar eclipse, impossible during a full moon just after the beginning of spring. One wonders whether or not a Star or some other otherworldly sign might herald His Second Coming. Other points of interest to note: The three stars that make up the belt of the constellation Orion (Alnitak, Alnilam and Mintaka — Arabic in origin) are often called “The Three Kings” or “the Magi” in honor of the men who sojourned from afar. On a clear night in the northern hemisphere, this constellation can be seen in the winter’s southern sky. Bundle up and give yourself a treat: a view of the alluring starry symbol of the men who followed the Star of Bethlehem. If you follow the line of Orion. It’s as if “the Magi” are following the “Star of Bethlehem” forever. During Christmas week, the Beehive Cluster (in Latin Praesaepe.
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